اَلحمدُ لِلّٰہِ وَکَفیٰ و سلام
علیَ عِبَادِہِ الذینَ ا صطفی
رَبِّ یَسِر ولا تُعسِر
وَتَمم با الخَیر
AMMA BAD! ILM ASOOL HADEES KI BAZ ISTLAHE’N MUKHTASIR TOR PAR ZIKAR KI JATI HAI’N.HAQ TAHALA TAUFEEQ SAWAB SHAMIL HAL RAKH KAR MUBTAD’HEEN HADEES KO NAFA POHNCHANY,AMEEN.
ASOOL
E HADEES KI TAREEF:
ILM ASOOL E HADEES WO ILM HAI JIS K ZRIYE HADEES K AHWAL MALOOM KIYE JA’EN.
ASOOL E HADEES KI GAE’YAT :
ILM ASOOL E HADEES KI GAE’YAT YE HAI K HADEES K AHWAL MALOOM KAR K MAQBOOL PAR AMAL KIA JAE AUR GAIR MAQBOOL SE BACHA JAE.
ASOOL E HADEES KA MOZU :
ILM ASOOL E HADEES KA MOZU “HADEES” HAI.
HADEES KI TAREEF :
RASOOL ALLAH SALLALAHU ALIWASALLAM AUR SAHABA IKRAM RAZI ALLAH HUM AUR TABHEEN REHMATULLAH K QOL O FEHAL O TAQREER KO HADEES KEHTY HAI.AUR KABHI IS KO KHABAR AUR ASAR BHI KEH DETY HAI’N.
HADEES KI TAQSEEM :
HADEES KI DO QISMEY HAI :
1)KHABAR MUTWATAR
2) KHABAR WAHID
KHABAR MUTWATAR :
WO HADEES HAI JIS K RIWAYET KARNY WALY HAR ZMANY ME IS QADAR KASEER HO’N K UN SAB K JHUT PAR ITEFAQ KAR LAINY KO AQAL E SALEEM MAHAL SAMJY.
KHABAR
WAHID
WO HADEES HAI JIS K RAWI IS QADAR
KASEER NA HO’N.
PHRI KHABAR WAHID
MUKHTALIF EHTBARO’N SE KAI QISAM KI HAI:
KHABAR WAHID KI PEHLI TAQSEEM:
KHABAR WAHID APNY MUNTAHA K EHTBAR SE TEEN QISAM KI HAI:
MARFUH , MOQUF , MAQTUH
1)MARFUH :
MARFUH WO HADEES HAI JIS ME RASOOL
ALLAH SALLALAHU ALIHI WASALLAM K QOL YA FEHAL YA TAQREER KA ZIKAR HO.
2)MOQUF:
WO HADEES JIS ME SAHABI RAZI
ALLAHU HANHUM K QOL YA FEHAL YA TAQREER KA ZIKAR HO.
3)MAQTUH:
WO HADEES HAI JIS ME TABEEH
REHMAHULLAH K QOL YA FEHAL YA TAQREER KA ZIKAR HO.
KHABAR E WAHID KI DOSRI TAQSEEM:
KHABAR E WAHID ADAD RUWA’H K EHTBAR SE BHI TEEN QISAM KI HAI
MASHOOR , AZIZ , GHAREEB
1)MASHOOR:
WO HADEES HAI JIS K RAWI HAR
ZMANA ME TEEN SE KAM KAHI NA HO’N.
2)AZIZ:
WO HADEES HAI JIS K RAWI HAR ZMANA
ME DO SE KAM KAHI NA HO’N.
3)GHAREEB:
WO HADEES JIS KA RAWI KAHI NA KAHI
AIK HO.
KHABAR E WAHID KI TEESRI TAQSEEM:
KHABAR E WAHID APNY RAWIO K EHTBAR SE SOLA(16) QISAM KI HAI:
SAHI LAZATA
, HASAN LAZATA, ZAHEEF , SAHI LGHAIRA , HASAN LGHAIRA , MOZU , MATROOK, SHAZ ,
MEHFOOZ , MUNKAR , MAROOF , MUHALLAL , MUZTARIB ,MAQLOOB , MUS’HAF, MUDAR’RAJ.
1)SAHI LAZZATA:
WO HAHDEES HAI JIS K TMAM RAWI ADIL KAMIL AL SABT
HO’N AUR WO IS KI SANAD MUT’TASIL HO MUHALLAL O SHAZ HONY SE MEHFOOZ HO(NA HO).
2) HASAN LAZZATA:
WO HADEES HIS K RAWI ME SIRF ZABT NAQAS HO.BAQI SAB
SHRA’ET SAHI LAZZAT K US ME MOJUD HO’N.
3)ZAHEEF:
WO
HADEES HAI JIS K RAWI ME HADEES SAHI O HASSAN K SHRA’ET NA PA’EY JA’EN.
4)SAHI LGHAIRA:
US
HADEES HASSAN LAZZATA KO KAHA JATA HAI JIS KI SANAD’EN MUTHAD’AD HO’N.
5)HASSAN LGHAIRA:
US
HADEES ZAHEEF KO KAHA JATA HAI JIS KI SANAD’EN MUTHAD’AD HO’N.
6)MOZU:
WO HADEES JIS K RAWI PAR HADEES NABVI ME JHUT BOLNY
KA THAN MOJUD HO YA JO KISI NE KHUD BANA KAR RASOOL ALLAH SALLALAHU ALIWASALLAM
YA SAHABA RAD KI TARAF MANSOOB KAR DI HO.
7)MATROOK:
WO HADEES JIS KA RAWI MUTHAM BIL KAZAB HO YA WO
RIWA’ET QUWA’ED E MALOOMA FI DEEN K MUKHALIF HO.
8)SHAZ:
WO HADEES JIS KA RAWI KHUD SIQHA(QABIL E EHTBAR) HO
MAGAR AIK ASI JAMAT KASEERA KI MUKHALFAT KARTA HO JO IS SE ZIADA SIQHA HAI’N.
9)MEHFOOZ:
WO HADEES HA JO SHAZ K MUQABIL HO.
10)MUNKAR:
WO HADEES HAI JIS KA RAWI ZAHEEF HONY K BAWAJUD JAMAT
SIQAHAT K MUKHALIF RIWA’ET KARY.
11)MAHROOF:
WO HADEES HAI JO MUNKIR K MUQABIL HO.
12)MUHALLAL:
WO HADEES HAI JIS ME KOI ASI ILLAT KHUFIA HO JO SEHAT
HADEES ME NUQSAN DETI HAI US KO MALOOM KARNA MAHIR E FAN HE KA KAM HAI HAR
SHAKS KA KAM NAHI.
13)MUZTARIB:
WO HADEES HAI JIS KI SANAD YA MATAN ME ASA IKHTILAF
WAQEH HO K US ME TARJIH YA TATBEEK NA HO SAKY.
14)MAQLOOB:
WO HADEES HAI JIS ME BHUL SE MATAN YA SANAD K ANDAR
TAQDEEM O TAKHEER WAQEH HO GAI HO.YANI LAFZ MUQAD’DAM KO MO’AKHAR AUR MO’AKHAR
KO MUQAD’DAM KIA GIA HO YA BHUL KAR AIK RAWI KI JAGA DOSRA RAWI RAKHA GIA HO.
15)MUSA’AF:
WO HADEES HAI JIS ME SOORAT KHAT’TI BAQI REHNY K
BAWAJUD NUQTO’N , HARKATO’N AUR SAKUNO’N K TAGHAYUR KI WAJA SE TALAFUF ME GALTI
WAQEH HO JAE’Y.
16)MUDAR’RAJ:
WO HADEES HAI JIS ME KISI JAGA RAWI APNA KALAM DARJ KAR
DE AUR YE GUMAN HO K YE KALAM HADEES HE HAI.
KHABAR E WAHID KI CHOTHI QISAM:
KHABAR E WAHID SAQOOT O ADAM SAQOOT RAWI K EHTBAR SE SAT(7) QISAM KI HAI….
MUTASIL , MUSANAD , MUNQATA , MUHAL’LAQ , MUHAD’DAL ,
MURAS’SAL , MUDAL’LAS
1)MUTASIL:
WO
HADEES HAI K IS KI SANAD ME RAWI PURY MAZKOOR HO’N.
2)MUSANAD:
WO HADIS HAI K IS KI SANAD RASOOL ALLAH SALLALAHU
ALIWASALLAM TAK MUTASIL HO.
3)MUNQATA:
WO HADEES HAI K IS KI SANAD MUTASIL NA HO BAL K KAHI
NA KAHI SE RAWI GIRA HUA HO.
4)MUHAL’LAQ:
WO HADEES HAI JIS KI SANAD SHURU ME AIK RAWI YA
KASEER GIRY HUAY HO’N.
5)MUHAD’AL:
WO HADEES HAI JIS KI SANAD K DARMIYAN ME SE KOI RAWI
GIRA HUA HO YA IS KI SANAD ME AIK SE ZA’ED RAWI PEY BA PEY GIRY HUAY HO’N.
6)MURAS’SAL:
WO HADEES HAI JIS KI SANAD K AKHIR SE KOI RAWI GIRA
HUA HO.
7)MUDAL’LAS:
WO HADEES HAI JIS K RAWI KI YE ADAT HO K WO APNY
SHEIKH YA SHEIKH K SHEIKH KA NAM CHUPA LETA HO.
KHABAR E WAHID KI PANCHWEN(5TH) QISAM:
KHABAR E WAHID SEEGHA ADA K EHTBAR SE DO QISAM KI HAI……
MUHAN’HAN , MUSALSAL
1)MUHAN’HAN:
WO HADEES HAI JIS KI SANAD ME LAFAZ HAN HO AUR IS KO
HAN HAN BHI KAHA JATA HAI.
2)MUSALSAL:
WO HADEES HAI JIS KI SANAD ME SEEGHA ADA K YA RAWIO
KI SAFAT YA HALAT AIK HE TARA K HO’N.
BAYAN SEEGHA ADA
MUHADISEEN HADEES KO ADA KARTY WAQAT MANDARJA ZAIL ALFAZ ME SE AKSAR AIK LAFZ ISTEMAL KIA KARTY HAI….
HAD’DASNI , AKHBARNI ,
ANBANI , HAD’DASNA , AKHBARNA , ANBANA , QARATU , QALA LE FULANUN ,
ZAKARA LI FULANUN , RAWA LI FULANUN ,KATABA ILIYA FULANUN , HAN FULAN , QALA ,
FULAN , ZAKARA FULAN , RAWA FULAN , KATABA FULAN.
HADAS’NI OR AKHBARNI ME FARAQ:
MUTQADIMEEN K NAZDEEK YE DONO LAFZ MUTRADAF HAI’N AUR MUTAKHREEN K NAZDEEK YE FARQ HAI K AGAR USTAD PARHY AUR SHAGIRD SUNTY RAHE’N TO SHAGIRD TANHA HONY KI SOORAT ME HAD’DASNI AUR BOHAT HONY KI SOORAT ME HAD’DASNA KAHA JATA HAI. AUR AGAR SHAGIRD PARHY AUR USTAD SUNTA RAHE TO SHAGIRD K AKELA HONY KI SOORAT ME AKHBARNI AUR BOHAT HONY KI SOORAT ME AKHBARNA KAHA JATA HAI.(AMDA TUL ASOOL)
KUTAB HADEES ME MUKHTALIF
EHTBARO’N SE MASHOOR DO TAQSIME’N HAI:
PEHLI TAQSEEM
HADEES KI KUTAB ME WAZA O TARTEEB MASA’EL K EHTBAR SE NO(9) QISAM KI HAI’N:
JAMEH , SUNAN , MUSANAD , MUHJAM , JUZZ , MUFRAD ,
GHAREEB , MUSTAKHRAJ , MUSTADRAK.
1)JAMEH:
WO KITAB HAI JIS ME TAFSEER , AQA’ED , ADAB , EHKAM ,
MUNAQIB , SEEYAR , FITAN , ALAMAT E QIYAMAT WAGAIRAHA HAR QISAM K MASA’EL KI
AHADEES MANDARJ HO’N.KAMA QEEL
SEEYAR , ADAB O TAFSEER O
AQA’ED : FITAN EHKAM O ASHRAAT O MUNAQIB JESE BUKHARI O TIRMZI.
2)SUNAN:
WO KITAB HAI JIS ME EHKAM KI AHADEES ABWAB FIQHA KI
TARTEEB K MUWAFIQ BAYAN HO’N.
JESE:
SANAN ABU DAOOD WA SUNAN NISAI WA SUNAN IBNE MAJA.
3)MUSANAD:
WO KITAB HAI JIS ME SAHABA IKRAB RAZI ALLAHU HANHU KI
TARTEEB RUTBI YA TARTEEB HAROOF E HIJA YA TQAD’DAM WA TA’AKHAR E ISLAMI K LIHAZ
SE AHADEES MAZKOOR HO’N.
JESE:
MUSANAD AHMED WA MUSANAD DARMI.
4)MUHJAM:
WO KITAB HAI JIS K ANDAR WAZA AHADEES ME TARTEEB
ASATZA KA LIHAZ RAKHA GIA HO.JESE:
MUHJAM TIBRANI.
5)JUZZ:
WO KITAB HAI JIS ME SIRF AIK MAS’ALA KI AHADEES YAKJA
JAMA HO’N.
JESE:
JUZZ AL QURA , JUZZ RAFA YADAIN LILBUKHARI , JUZZ AL
QURA LILBEHIQI.
6)MUFRAD:
WO KITAB HAI JIS ME SIRF AIK SHAKS KI KUL MARWIYAT
ZIKAR HO’N.
7)GHAREEB:
WO KITAB HAI JIS ME AIK MUHADDAS K MUTFARDAAT JO KISI
SHEIKH SE HAIN WO ZIKAR HO’N.(HAJALA NAFE SAFA 14)
8)MUSTAKHRAJ:
WO KITAB HAI JIS ME DOSRI KITAB KI HADEES’ON KI ZA’ED
SANDO’N KA ISTAKHRAJ KIA GIA HO.JESE:
MUSTAKHRAJ ABU HAWANA.
9)MUSTADRAK:
WO KITAB HAI JIS ME DOSRI KITAB KI SHART(MO’ALAF KI
MUQARAR KARDA SHRA’ET) K MUWAFIQ US KI RAHI HUI HADEES’ON KO PURA KAR DIA GIA
HO.JESE:
MUSTADRAK HAKAM.(AL KHIT’TA FI ZIKAR ASSAHA SITTA)
DOSRI TAQSEEM
KUTAB AHADEES MAQBOOL WA GAIR MAQBOOL HONY K EHTBAR SE PANCH QISAM KI HAI’N:
PEHLI QISAM:
WO
KITABE’N HAI’N JIN ME SAB HADEESE’N SAHI HAI’N.JESE:
MOTA IMAM MALIK , SAHI BUKHARI , SAHI MUSLIM , SAHI IBNE HABAN ,SAHI HAKAM , MUKHTARA ZIA MUQADASI , SAHI IBNE KHUZAIMA , SAHI IBNE HAWANA , SAHI IBNE SAKAN , MUNTAQI IBNE JAROOD.
DOSRI QISAM:
WO KITAB’EN HAI’N JIN ME AHADEES SAHI WA HASAN WA
ZAHEEF HAR TARA KI HAI’N MAGAR SAB QABIL E HUJJAT HAI’N.KYUN K IN ME JO
HADEES’EN ZAHEEF HAI’N WO BHI HASAN K QAREEB HAI’N.
JESE:
SUNAN ABU DAOOD , JAMEH TIRMIZI , SUNAN NISAI , MUSNAD AHMED.
TEESRI QISAM:
WO KITAB’EN HAI’N JIN ME HASAN , SALEH , MUNKAR HAR
NOH KI HADEES’EN HAI’N.JESE:
SUNAN IBNE MAJA , MUSANAD ABI DAOOD TIALSI , ZYADAT IBNE AHMED BIN HANBAL , MUSANAD ABDUR RAZZAQ , MUSANAD SAEED BIN MANSOOR, MUSANAF ABI BAKAR BIN SHAIBA , MUSANAD ABU YALA MOOSLI , MUSANAD BAZAR , MUSANAD IBNE JAREER , TEHZEEB IBNE JAREER , TAAFSEER IBNE JAREER , TAREEKH IBNE MARDOYA , TAFSEER IBNE MARDOYA , TIBRANI KI MUHJAM KABEER, MUHJAM SAGHEER , MUHJAM OSAT , SUNAN DAR QUTNI , GHRA’EB DAR QUTNI , HALIA ABI NAEEM , SUNAN BEHIQI , SHOB AL IMAN BEHIQI.
CHOTHI(4TH) QISAM:
WO KITAB’EN HAI’N JIN ME SAB HADEES’EN ZAHEEF
HAI’N.”ILLA MA SHA ALLAH”JESE:
NWARID AL ASOOL , HAKEEM TIRMIZI , TAREEKH AL KHULFA SIYUTI , TAREEKH IBNE NAJAR , MUSANAD ALFARDOOS DEELMI , KITAB AL ZOHFA AQEELI , KAMIL IBNE ADI , TAREEKH KHATEEB BAGHDADI ,TAREEKH IBNE ASAKAR.
PANCHWE’N(5TH)
QISAM:
WO KITAB’EN HAI’N JIN SE MOZU HADEES’EN MALOOM HOTI
HAI’N.JESE:
MOZUHAT IBNE JOZI , MOZUHAT SHEIKH MUHAMMAD TAHIR NEHRWANI WAGAIRA.
(SHAH WALIULLAH MUHADDAS DEHLVI REHMAT ULLAHI ALI)
BAYAN SAHA SITTA
SAHA SITTA CHE(6) KITAB’EN HAI’N:
SAHI BUKHARI , SAHI MUSLIM , JAMEH TIRMIZI , SUNAN NISAI , SUNAN ABU DAOOD , SUNAN IBNE MAJA AUR BAZ MUHADDISEEN NE IBNE MAJA K BAJA’EY MOTA IMAM MALIK AUR BAZ NE MUSANAD DARMI KO SHUMAR KIA HAI AUR IN CHE(6) KITAB’ON KO SAHA SITTA TAGHLIBAN HAI.KYUN K SIRF SAHI TO BUKHARI O MUSLIM HE HAI.
(KAZA
FI MUQADMA AL MISHKAT , AJALA NAFEHA)
MARATIB SAHA SITTA
1) PEHLA MARTBA BUKHARI KA HAI,
2)
DOSRA MUSLIM KA
,
3)
TEESRA ABU DAOOD
KA ,
4)
CHOTHA NISAI KA ,
5)
PANCHWA’N
TIRMIZI KA ,
6)
CHAT’TA IBNE
MAJA KA.
MAZAHIB ASHAB SAHA SITTA
1) IMAM BUKHARI(RA) MUJTAHID HAI’N.(NAFEH KABEER , KASHAF ALHIJAB) YA SHAFI (TABQAT SHAFIA , SAFA 2 JILD 2 , ALKHIT’TA SAFA 121)
2)
IMAM MUSLIM (RA)
SHAFI HAI’N(AL YANEH ALJANI SAFA 49)
3)
IMAM ABU DAOOD (
RA) HANBLI HAI’N.(ALKHIT’TA SAFA 125) YA SHAFI (TABQAT SHAFIA SAFA 48 , JILD 6)
4)
IMAM NISAI (RA)
SHAFI HAI’N.(AL KHIT’TA SAFA 127)
5)
IMAM TIRMIZI WA
IMAM IBNE MAJA BHI SHAFI HAI’N.(URAF SHAZI)
JARA O TAHDEEL KA BAYAN
MUHADDISEEN JAB KISI RAWI KI TOSEEQ WA TAHDEEL BAYAN KAsRTY HAI’N TO KAI TARA K ALFAZ ISTEMAL KIA KARTY HAI’N.BAZ TOSEEQ ME AH’LA HAI’N AUR BAZ MUTWAS’SAT AUR BAZ ADNA ALA HAZA ALQIAS.ALFAZ BHI JARA ME BAZ AHLA HAI’N AUR BAZ MUTWAS’SAT AUR BAZ ADNA .ZAIL ME UN SAB ALFAZ KO AHLA SE ADNA TAK BIL TARTEEB MOHTBAR ZIKAR KIA JATA HAI.
ALFAZ TAHDEعس
ثبت حُجۃ ، ثبت حافظ ، ثقہ ثَبت ، ثِقہ ثِقہ ، ثِقہ ، لا باس ، لَیس باس ، مَحَلہ الصدق ، جَید الدیث ، صا لح الحدیث ، شیخ وَسط ، شیخ حَسَن الحدیث ، صدوق انشاءاللہ ،صُویلح وغیرہا
ALFAZ JARA
دَجّال کذّاب ، وَضاع یَضعُ الحدیث ، مُتَّھَم بالکذب، متفق علیٰ تَرکِہٖ ، متروک ، لَیس ثِبقَۃ ، سَکتُوا عَنہ ، ذاھِبُ الحدیث ، فیہ نَظر ، ھالِک ، سا قط ، واہِ بِمَرَّۃِ ، لیس بِشی ، ضعِیف جدَاَ ، ضعَّفُوہُ ، ضعِیف رواۃ ، یُضعف ، فیہ ضُعف ، قد ضُعف ، لیس بالقوی ، لیس بِحُجَّۃ ، لَیس بذَا لک ، یُعرف وَیُنکَر ، فیہِ مَقال ، تکلم فَیہ ، لَین ، سَیی الحِفظ، لا یُحتج بِہ ، اُختلِف فیہ ، صَدُوق لکنہ مُبتدِع وغیرھا۔
TAQSEEM JARA O TAHDEEL
HAR AIK JARA O TAHDEEL DO QISAM KI HAI:
MUBAHAM MUFAS’SAR
1)MUBAHAM:
JARA O TAHDEEL MUBAHAM
WO HAI JIS ME KOI SABAB JARA O TAHDEEL K RAWI ME MAZKOOR NA HO.
2)MUFAS’SAR:
JARA O TAHDEEL
MUFAS’SAR WO HAI JIS ME KOI SABAB O JARA TAHDEEL KA RAWI ME MAZKOOR HO.
QABOOLIAT O ADAM QABOOLIAT JARA O TAHDEEL
QABOOLIAT O ADAM QABOOLIAT JARA O TAHDEEL
JARA MUFAS’SAR O
TAHDEEL MUFAS’SAR DONO BIL ITEFAQ MAQBOOL HAI’N , ALBAT’TA JARA MUBAHAM O
TAHDEEL MUBAHAM K MAQBOOL HONY ME GO BAZ BUZURGO SE IKHTILAF MANQOOL HAI.MAGAR
ZIADA SAHI YEHI QOL HAI K JARA MUBAHAM BILKUL MAQBOOL NAHI AUR TAHDEEL MAQBOOL
HAI.YEHI MAZHAB IMAM BUKHARI O MUSLIM O TIRMIZI O ABU DAOOD O NISAI O IBNE MAJA
O JAMHOOR MUHADDISEEN O FUQHA E HANFIA KA HAI.
SHAROOT QABOLIAT JARA O TAHDEEL
JARA MUFAS’SAR O TAHDEEL MUFAS’SAR K MAQBOL HONY K WASTY MUSHTARKA SHAROOT YE HAI’N K JARA KUNDA O JAHDEEL KUNDA ME MADARJA ZAIL AMOOR PA’EY JANY ZARORI HAI’N:
ILM , TAQWA ,
WARA , SIDQ , ADAM TAHASUB , MAHRFA ASBAB JARA O TAHDEEL.AUR KHAS JARA
MUFAS’SAR K MAQBOOL HONY K WASTY YE SHRA’ET ZA’ED HAI K JARA KUNDA GAIR
MUTHAS’SAB HONY K ILAWA MUTANT O MUTSHAD’DAD BHI NA HO.
BAZ ASMA MUHADDISEEN JO JARA ME MUTHAS’SAB HAI’N
DAR QUTNI , KHATEEB BAGHDADI
BAZ ASMA MUHADDISEEN JO JARA ME MUTAHAN’NET HAI’N
IBNE JOZI , UMER BIN BADAR MOSLI ,RAZI SGHANI BGHVI , JO QANI MO’ALAF KITAB AL ABATEEL , SHEIKH IBNE TAIMIA KHARANI , MUJAD’DAD UDDEEN LAGHVI MO’ALAF QAMOOS.
BAS ASMA MUHADDISEEN JO JARA ME MUTSHADAD HAI’N
ABU HATAM , NISAI , IBNE MOEEN , IBNE QATAN , YAHYA QATAN , IBNE HAB’BAN.
JARA O TAHDEEL ME TAHARUZ
AIK RAWI ME JARA O TAHDEEL K TAHARUZ KI BAZAHIR CHAR SOORT’EN HAI’N:
1) JARA MUBAHAM O TAHDEEL MUBAHAM
2)
JARA MUBAHAM O
TAHDEEL MUFAS’SAR
3)
JARA MUFAS’SAR O
TAHDEEL MUBAHAM
4)
JARA MUFAS’SAR O
TAHDEEL MUFAS’SAR
PEHLI AUR DOSRI SOORAT ME JARA GAIR MOHT’BAR AUR TAHDEEL MOHTBAR HAI.TEESRI AUR CHOTHI(4TH) SOORAT ME JARA MOHTBAR AUR TAHDEEL GAIR MOHTBAR HAI.BASHARTY K WO JARA MUFAS’SAR KISI AISY SHAKS SE SADAR NA HUI HO JO KARA KARNY ME MUTHASAB YA MUTSHAD’DAD YA MATAH’NET SHUMAR KIA GIA HO.
FAIDA: IMAM UL AA’EMA SIRAJ UL UMMAH IMAMUNA ALAHZAM
HAZRAT IMAM ABU HANIFA REHMATULLAH ALIHI K MUTHALAQ JO BAZ KUTAB MUKHALFEEN ME
JARA MANQOL HAI WO HAR GIZ MAQBOOL NAHI IS LIYE K IMAM SAHEB(RA) K BARY ME HAR
QISAM KI TAHDEEL AZHAR MINASH’SHAMS HAI.REHI JARA SO BAZ MUHADDISEEN KI JARA
MUBAHAM AUR BAZ JARHEEN KHUD MUTHAS’SAB O MUTSHAD’DAD O MATAH’NET HAI’N AUR
OPER MAZKOOR HUA HAI K AISI JARA BAMUQABLA TAHDEEL HAR GIZ MOHTBAR NAHI HAI.
(AL
RAFA O AL TAKMEEL FI JARA O TAHDEEL)
10
RAMDHAN AL MUBARIK 1144 HIJRI
AL ABDUL ZAHEEF
KHAIR MUHAMMAD JALINDHRI.
ZAMEEMIA
SHUBA:
JIN LOGO’N KO HANFI MAZHAB SE HINAD HAI WO YE SHUBA PESH KARTY HAI’N K QUTAB AL IQTAB SYEDUNA SHEIKH ABDUL QADIR JILANI QADAS SIRA AL AZIZ NE “GHANIYA TUL TALBEEN ME HANFIA KO FIRQA ZALA MARJIA K IQSAM ME SHUMAR KIA HAI.
ALJAWAB:
IS K TAFSEELI JAWAB K LIYE TO RISALA AL RAJA O TAKMEEL MO’ALAF HAZRAT MOLANA ABDU KHAI LIKHNAWI(RA) KO SAFA 25 SE SAFA 28 TAK MULA’EZA FARMANA KAFI HO GA.AL BAT’TA AJMALI JAWAB YE HAI K HAZRAT SHEIKH (RA) KI MURAD FIRQA GHAS’SANIA HAI.JIS KA BANI GHAS’SAN BIN ABAN KUFI HAI.JO ASOOL MARJIA KHYAL KA MOHT’QID THA AUR FAROOH ME HAZRAT IMAM ABU HANIFA(RA) KI ITEBAH KI IDHA KAR K HANFI KEHLATA THA.CHON K WO AUR US K MUTABHEEN BAWAJA EHTQAD IRJA BAWAJOOD AHLE SUNNAT WAL JAMAT SE KHARIJ HONY KPHIR BHI APNA LAQAB HANFIA MASHOOR KIA KARTY THY.IS LIYE HAZRAT SHEIKH(RA) NE ASOOLI IKHTILAF K BAYAN ME IS FIRQA ZALA KA TAZKIRA UN K MASHOOR LAQAB SE FARMAYA. CHUNANCHE LIKHTY HAI’N:
واما الحنفیہ فھم اصحاب ابی حنیفۃ النعمان بن
ثابت زعموا ان الایمان ھوالمعرفۃ والاقراربااللہ ورسولہ،
WARNA JO LOG AHLE SUNNAT WAL JAMAT ME SE ASOOL O FAROOH ME HAZRAT IMAM AHZAM ABU HANIFA (RA) K MUTABEH O MUQALLAD HAI’N.UN KO HAZRAT SHEIKH(RA) KYUN BURA KEH SAKTY HAI’N.IS LIYE K JIS IKRAM O EHTRAM SE DOSRY AA’EMA MUJTAHIDEEN KA NAM ZIKAR KARTY HAI’N ISI IKRAM O EHTRAM K SATH IMAM ABU HANIFA (RA) KA ISME GRAMI BHI ZIKAR FARMATY HAI’N.CHUNANCHE NAMAZ E FAJAR K WAQT FARMATY HAI’N:
“WA
QALA IMAM ABU HANIFA(RA) AL ASFAR AFZAL”
FAQT AHQAR
KHAIR MUHAMMAD JALIDRI
13 JAMADI UL AWWAL 1353 HIJRI
NOTE:- AGAR TALAFUZ KI KOI GALTI NAZAR AYE TO BRAE MEHRBANI BLOG ADMIN KO ITLA KIJIYE IN SHA ALLAH GALTI KO BAMA SHUKRIA K TK KR DIA JAEY GA.AP KI DUA'ON KA TALIB AP KA MUSALMAN BHAI
NOTE:- AGAR TALAFUZ KI KOI GALTI NAZAR AYE TO BRAE MEHRBANI BLOG ADMIN KO ITLA KIJIYE IN SHA ALLAH GALTI KO BAMA SHUKRIA K TK KR DIA JAEY GA.AP KI DUA'ON KA TALIB AP KA MUSALMAN BHAI
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